गुरुर्ब्रह्मा गुरुर्विष्णु, गुरुदेवो महेश्वरा:।

गुरु साक्षात् परम ब्रह्मा, तस्मै श्री गुरवे नमः॥

वक्रतुण्ड महाकाय सूर्यकोटि समप्रभ।
निर्विघ्नं कुरु मे देव सर्वकार्येषु सर्वदा॥

Astrology is not just a subject; it's an activity. Consequently, we don't study it - we do it.

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Astrology is a divine science. It is known as " ज्योतिष " in Hindi language. It is derived from word ज्योति (Light) + ईश (God), means Light of God. It is the science related to universal objects and their relations with each other’s. Every living being is also treated as an object in astrology. It has certain set logics and formulas by which an Astrologer can predict. The correct Astronomical data is the essence of correctness. The history of Astrology is as old as human being. Every country has its own history of astrology. History says that it was in use since 3102 B.C in India. Every branch of science has its limitations that's why researches are still continued in every field. Nothing is complete except the God. Why it is to be expected that astrology should tell 100% correct. It is also the part of science based on Astronomical data and certain formulas, it has also its limitations.

Astrology is as old as the Vedas themselves. The Vedas, which are the sacred Hindu scriptures, embody eternal knowledge. Strict moral and spiritual practices along with a deep study are the prerequisites to understand the essence of the Vedas. To the uninitiated, the Vedas might appear as nothing more than ritualistic oblations to air, water and thunder, etc. Deep truths, however, begin to unfold to the true seeker as his search goes on. In times of yore, sincere seekers of truth and knowledge in India used to spend years and years at the feet of their 'gurus', learning the meanings hidden in the Vedas. In order to decipher what lies concealed in the Vedas, a study of certain subjects is considered a prerequisite. These subjects are called the 'Vedangas' or the body organs of the Vedas. There are six such Vedangas. They are: Astro Motive Astrology by Astrologer Dr. C K Singh

(i) Shiksha, which deals with an understanding of the Vedic 'Varnas', 'Swaras' and 'Matras', and thus with the technique of correct pronunciation.

(ii) Chhanda, dealing with the appropriate lyrical utterance of the Vedic 'Suktas'.

(iii) Vyakarana, expounding the grammatical aspects of the language.

(iv) Nirukta, which explains the difficult words, 'padas' and 'mantras'.

(v) Kalpa, dealing with the understanding of Sutras and the use of Mantras, hence concerned with the ritualistic aspect of the Vedas.

(vi) Jyotisha or astrology. of the body called the Vedas, astrology represents the 'eyes', with its capacity to 'see' the past, the present and the future. Astrology is considered as the most important of the Vedanga

Astrology is a scientific study and application of the language of the heavenly bodies. These heavenly bodies, determined on the basis of astronomy and mathematics, are mapped in the form of a horoscope. Their specific locations in the horoscope indicate specific happenings in the case of individuals, of multitudes and of geographical regions. Whether the Sun, the Moon, the planets and the stars themselves influence the terrestrial phenomena, or they only indicate such phenomena by their various dispositions, is immaterial. What is important to us is that variations in their disposition determine variations in the events on the earth; the correlations are only too strong to be brushed aside by the critics of astrology.

Sub-divisions of Astrology

There are three main sub-divisions of astrology.

1. Samhita: This deals with collectivity or multitudes. It encompasses such varied areas as weather forecasts, agricultural produce, natural disasters, floods, famines, wars, earthquakes, cyclones, market trends, changes in government, national and international events, and virtually anything that influences the masses. The annual world predictions which are generally based either on the Hindu New Year commencing on the Chaitra Shukla Pratipada, or on the Solar Ingress into Mesha, fall under the Samhita astrology.

2. Siddhanta or Tantra or Ganita: This deals with the mathematical aspects of astrology. There are several treatises on Siddhanta astrology but five, among them, are considered as particularly important. They are:

(a) Surya Siddhanta

(b) Paulisha Siddhanta

(c) Romaka (or Lomasha) Siddhanta

(d) Vasishtha Siddhanta

(e) Paitamaha Siddhanta

A proficiency in these is considered as a prerequisite for a good astrologer, according to the celebrated Varahamihira.

3. Hora: it deals with: (a) Individual horoscopes, or Jataka, or natal charts. (b) Muhurta or electional astrology, which concerns itself with the election of favourable planetary dispositions to achieve specific accomplishments in day-today life.

Astrology and Karma: Karma is the sum total of one's physical, mental and spiritual functions. The world goes on because there is a role of free will assigned to human beings. Where does then astrology fit in, deal as it does with predestination? Is there a conflict between belief in astrology and in free will? How can scriptures lay emphasis on both if they are mutually conflicting?

Astrology is based on the relationship of cause and effect. If there is an effect, there must be a cause preceding it. Thus, if an event good or bad happens today, there must be a cause for it, whether or not that cause is appreciable. Certain functions or Karmas produce an immediate result. Still others obtain fruition after a longer time period. Still others may take several years or decades (or even longer) to materialise. If one believes in the law of cause and effect, then the ambience of one's birth and the subsequent opportunities or their lack cannot be a matter of mere chance. This takes us to a belief in birth and rebirth. Karmas done in one birth must manifest sometime in a later birth.

The past karmas produce limitations for us because they yield certain results which influence our future karmas. We do have a free will, but within the limitations prescribed by the results of our past actions. Karmas in fact manufacture destiny. Astro Motive Astrology by Astrologer Dr. C K Singh

An astrologer can point out which of the results from the past karmas can be overcome, and which cannot be overcome and, therefore, have to be suffered. A karma done is like a missile fired; it may or may not be neutralized by a counter-missile, depending upon the relative strength of the two.

Astrology is a predictive science with its own sets of methods, claims and findings that have forever inspired and allowed people with insights into different aspects of their life.  If one has to go into the technicalities of astrology, it is the study of different cosmic objects, which are usually stars and planets, that have an effect on the lives of the people. The 9 planets in astrology are Sun (Surya), Moon (Chandra), Mars (Mangala), Mercury (Budha), Jupiter (Brihaspati), Venus (Shukra), Saturn (Shani), Rahu (north node of the moon), and Ketu (south node of the moon).

Among these planets, some planets are called friendly planets, meaning the presence of them brings positivity to your life. And then, there are also planets that have a negative influence on humans. The latter would be planets like Rahu and Ketu. Their presence in one’s Kundli is said to bring pain and misery. However, there is another aspect one needs to be aware of. It’s the fact that the presence of Ketu in one’s horoscope is not always bad and similarly, the presence of Jupiter in one’s Kundli might not be the best every time. Astro Motive Astrology by Astrologer Dr. C K Singh

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